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When God Seems Absent: A Silent Saturday Reflection

Published by V John on April 4, 2026

Today marks the final day of the Lenten journey — Holy Saturday, often called Silent Saturday — a day of rest and preparation for the Resurrection. And yet, for all its weight, nobody quite knows what to do with it.

Good Friday has its gravity—the cross, the darkness, the cry of dereliction. Easter has its trumpets. But the day in between just sits there, quiet and strange. The altars are bare. There is no Eucharist, no alleluias. In the old liturgical rhythm, not even a candle is lit. It is the one day of the Church year when the world is simply asked to wait—and waiting, as most of us know, is its own kind of suffering.

Jesus’ disciples certainly found it so. They scattered. They hid. Whatever they had hoped Jesus was, it seemed finished.

But the oldest Christian confession dares to say otherwise. The Apostles’ Creed, in its spare and careful language, declares that after His death, Christ “descended into hell.” Certain Christians anchor this in specific texts, such as, 1 Peter 3:18–20, Ephesians 4:8–9, Acts 2:27, and Matthew 12:40.

However, the original Latin word is inferos, meaning the realm of the dead. The Greek and Hebrew terms, Hades and Sheol, also mean the common realm where human souls go when they leave the body. Therefore, in the Creed, “hell” is not the place of final punishment, but the realm of the dead—the place every human goes. Christ went there because He went everywhere humans go. Jesus did not sidestep death or hover above it. He entered it—all the way in, just as He entered everything else about our condition.

What happened there is where different Christian traditions diverge—and they do so honestly. Eastern Orthodox have long treasured an icon of Christ standing on the splintered gates of Hades, reaching down to pull Adam and Eve out of the dark—a picture of Easter that begins before the stone ever rolls away. Medieval theologians spoke of the righteous dead, the patriarchs and prophets, finally receiving what they had only seen from a distance. Calvin argued the “descent” was not a journey at all but the depth of spiritual suffering Christ endured on the cross—the hell He absorbed so we would not have to bear it. Still other scholars read 1 Peter 3 as Christ declaring His victory to fallen spiritual powers — a proclamation not of mercy but of conquest.

The honest answer is that Scripture leaves this in partial shadow. And perhaps that is fitting. Holy Saturday is, by its nature, the day we cannot fully see into.

What we can say is this: the silence was not emptiness. Wherever Christ was on that Saturday, He was not a victim waiting to be rescued. He was moving through death with the same intention He brought to everything—purposeful, sovereign, undefeated even in the grave.

That matters for more than theology. Most of us know what it is to live in a Saturday season—after something has broken, before anything has been restored. The prayer that hasn’t been answered. The diagnosis that changed everything. The relationship that ended without resolution. The long, grinding wait when Friday’s wound is still fresh and Sunday feels like a rumor.

Holy/ Silent Saturday does not offer cheap comfort. It does not rush you toward the resurrection or tell you to cheer up. What it offers is something stranger—and more solid—than that: the assurance that Christ has already been into the darkest place you’re facing. He didn’t send a message from outside it. He went in. He holds, as He told John, the keys of death and Hades. He didn’t borrow them. He took them.

So, sit in the stillness today if you need to. Name the things that feel sealed and cold. And remember—the silence outside the tomb was not the silence of a story ending. It was the silence before a door flew open from the inside.
He is already there.
The stone will move.

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Paid in Full: What Jesus Finished on the Cross

Published by V John on April 3, 2026

On Good Friday, churches traditionally reflect on the seven “words” of Christ from the cross. While we cannot know exactly how many times Jesus spoke or the precise sequence of his final moments, the Gospel writers have preserved these seven declarations for us. In the churches I have served, it is customary to invite laypeople to speak on these words during the service. Every time I assign them, I face a familiar challenge: everyone has a favorite.

I suspect you do, too. Perhaps it is “Father, forgive them” or “Today you will be with me in Paradise.” But my favorite — the one that haunts and comforts me most — is the final declaration found only in John’s Gospel: “It is finished.”

“When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit” (John 19:30).

In the original Greek, this phrase is “tetelestai.” The root word, teleo, means “to accomplish,” “finish,” “end,” or “to bring to its intended goal.” Thus, tetelestai carries the weight of “consummated,” “completed,” or “paid in full.” In the first century, this term was stamped on business receipts to indicate a debt had been settled completely.

To me, these three words are among the most profound Jesus ever spoke. No one has ever spoken words richer with spiritual and theological meaning. Their depth is staggering; no human mind can fully fathom the totality of what Jesus meant in that final breath. Yet this declaration stands as the culmination of all human effort to please God and the zenith of God’s work for our salvation.

In this single Greek word tetelestai, the scope of redemption expands infinitely. God’s purpose for the world is fully actualized. Every prophetic utterance of the holy men and women of old finds its “yes” in Christ. All of Jesus’ claims and “I am” statements are confirmed. The long-held aspirations of humanity through the ages are realized. Forgiveness of sins is no longer a hope but a completed reality. The healing of nations and individuals is secured — “by his wounds we are healed” (Isaiah 53:5). The triumph over every enemy is achieved, with death itself as the final foe to be destroyed (1 Corinthians 15:26). And the final redemption of humanity is accomplished (John 3:16).

The list could go on, but the point remains: it is finished. The work is done. The debt is paid.

This is not just a historical event; it is a present reality. We are invited to stop striving and start resting in this accomplishment. Let us not only receive this truth personally but also share it with those who do not yet know the power of a finished work.

. . .

Reflection: Which of these truths do you need to cling to most today? How does the knowledge that the work of your salvation is finished change the way you approach your struggles?

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When the Answer to Your Prayer Is No: Finding God in Your Gethsemane

Published by V John on April 2, 2026

Cappella 22: Gesu’ Sveglia i Discepoli Dormienti‎, Sacro Monte di Varallo Sesia, Piedmont, Italy. https://commons.wikimedia.org/wiki/File:Varallo_Sesia,*Sacro_Monte*–*Chapel_22*-_Jesus_Awakens_the_Sleeping_Disciples_001.jpg

Our reading for Maundy Thursday is Mark 14:32–42. The warmth and memory of the Upper Room were behind Jesus now. The bread, the wine, the final words of love spoken over his closest friends — all of it faded as Jesus stepped into the cold darkness of the garden of Gethsemane. With the city asleep and the shadows deep, the Son of God faced the loneliest moment in human history.
He brought his three closest disciples — Peter, James, and John — and asked one thing of them: “Remain here, and keep awake” (Mark 14: 36). But they slept. In his hour of greatest need, the people he loved most could not stay awake. Jesus was left to wrestle alone.
And wrestle he did. The Gospel writers search for words to describe what happened next in Gethsemane, and even their most powerful language falls short in conveying what he went through. He was “distressed and agitated,” “grieved and agitated,” “greatly distressed and troubled,” “deeply distressed and horrified,” “sore amazed, and to be very heavy,” “deeply grieved,” “exceedingly sorrowful, even to death.”
This was not mild anxiety. This was a soul bearing the full weight of human sin, facing a cross no human heart was ever designed to carry.
And so he prayed — not with polished theological language, but with raw, desperate honesty: “Abba, Father, for you all things are possible; remove this cup from me” (Mark 14:36).
This is one of the most important prayers in all of Scripture, because Jesus shows us something we often forget: authentic prayer is not the absence of fear. It is the presence of honesty. He did not pretend or perform. He brought his deepest fears directly to the Father, and he asked — plainly, urgently — for another way.
The Father did not remove the cup. Yet he did not leave his Son alone either. An angel appeared to strengthen him. And here is the truth that changes everything: the Father’s “No” to escape was a “Yes” to endurance. God did not take away the suffering — he gave Jesus the strength to walk through it.
And then came the pivot point of all history: “yet not what I want but what you want.”
In His sufferings, Jesus did not bypass his humanity — he walked through it completely. He surrendered his will to the Father’s, trusting that the path of suffering was not the end of the story. This is why, three days later, the garden of agony became the garden of resurrection.
Perhaps you are in your own Gethsemane right now. A diagnosis. A broken relationship. A door that will not open no matter how hard you knock. You have prayed — sincerely, repeatedly — and the answer feels like silence, or worse, a quiet and resolute “No.”
Bring it to the Father anyway. Ask honestly. Ask urgently, as Jesus did. And if the cup does not pass, if healing does not happen, trust that the same God who strengthened his Son in the garden will strengthen you. Your pain is not a sign that God has abandoned you. It is the very place where he meets you.
And remember the sleeping disciples. When someone you love is in their Gethsemane, do not fall asleep on them. Stay present. Sit in the dark with them. Sometimes the most Christlike thing we can do is simply refuse to leave our friends.

What is the cup you are afraid to drink today? Can you bring it — honestly, without pretending — to the Father, and ask him not just to remove it, but to give you the strength to face it?

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The Temple Courtyard Was Full of Noise, But Empty of Prayer

Published by V John on April 1, 2026

Enrique Simonet, Public domain, https://commons.wikimedia.org/wiki/File:Simonet_-_expulsion_mercaderes.jpg

In Mark 11: 15-19 we read that as Jesus rode into Jerusalem for Passover; the city buzzed with anticipation. Families were scrubbing their homes, removing every crumb of yeast in honor of their liberation from Egypt. It was a season of intense spiritual preparation. Yet when Jesus entered the Temple — the one place where God’s presence was meant to dwell — he found something deeply troubling.

Instead of sanctity and sincere prayer, the air was thick with the bleating of lambs, the clinking of coins, and the smell of animals. The Court of the Gentiles — the only space in the entire Temple complex where non-Jews could come to seek God — had been transformed into a bustling marketplace. This was not merely a case of greed hiding behind religion. The deeper wound that troubled Jesus was exclusion.

By design, this outer court was meant to be a sanctuary for “foreigners coming from a distant land, so that all the peoples of the earth may know God’s name” (2 Chronicles 6:32–33). But the religious leaders had turned it into a religious flea market. The noise of commerce had drowned out the whispers of prayer, and the very people the prophets promised (Isaiah 56:7) God would gather had been excluded.

Jesus responded with righteous indignation. He drove out the animals with a whip, overturned the tables, and declared: “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers” (Mark 11:17). He was not angry at the need for sacrifice or currency exchange. He was furious that the system had become a barrier — that the religious elite had built a wall where a door should have been.

This story forces us to look honestly at our own temples — our sanctuaries, our denominations, our theologies, our churches, and our communities.

We don’t need to sell doves or lambs to block people from God today. We do it by making our spaces so program-heavy and internally focused that there is no room left for the seeker. We do it when our budgets, buildings, and business efficiency matter more than the mission of God. We do it whenever the outsider — the skeptic, the refugee, the broken, the one who doesn’t look or think like us, those who do not fit our mold — feels unwelcome or unheard.

In cleansing the temple, Jesus proclaimed that he came not just to fix a building, but to restore access to God. And ultimately, he pointed to himself as the true Temple. On the cross, the veil was torn and the barrier destroyed forever: “He is our peace; in his flesh he has broken down the dividing wall, the hostility between us” (Ephesians 2:14).

Today, Jesus invites us to let him search our beliefs, hearts and our churches — to clear out the noise of self-importance and make room again for the outsider.

Who is the “Gentile” or the “other” in your life right now—the person who feels on the outside looking in? How can you make space for them to pray, to be heard, and to belong?

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Rejected Every Day — He Kept Loving Anyway

Published by V John on March 31, 2026

Most of us picture Jesus’ suffering as concentrated into two defining moments — the forty days of temptation in the wilderness, and the final agonizing hours on the cross. But a closer reading of the Gospels reveals something more painful and more personal: rejection was not an exception in Jesus’ life. It was the atmosphere he breathed, from the very beginning to the very end.

It started at birth. Before he could walk or speak, he was already unwanted — a refugee infant carried by desperate parents into a foreign land, fleeing a king who wanted him dead. He grew up displaced, returning to Galilee as a stranger in his own homeland. And it never really got easier.

In Mark 10: 13-16, his own disciples — the men he had personally chosen and poured himself into — tried to turn children away from him. Not strangers. Not enemies. His closest friends from Galilee! Jesus was so troubled by this that the text says he was “indignant.” The very people entrusted with his message were the ones most likely to miss its point.

On the road to Jerusalem, an entire Samaritan village rejected him and didn’t want to have anything with Jesus. His disciples, James and John, were furious and asked Jesus to call down fire from heaven on the village. Jesus rebuked them. Not because he lacked the power, but because his mission was never destruction — it was always redemption.

And then there was Judas. A man who had sat at his table, heard his teaching, and witnessed his miracles — who sold him for the price of a common slave.

So how did Jesus survive it — not just the cross, but a lifetime of rejection?

His identity was not built on the approval of people. It was anchored in something no one could take from him — the voice of the Father, who had spoken over him at his baptism: “You are my beloved Son.” When the crowds called him a drunkard, a madman, demon-possessed, he did not crumble. He knew who he was because the Father had already said so.

And because his identity was secure, rejection could not control his behavior. He didn’t lash out at the disciples who kept getting it wrong. He didn’t curse the village that turned him away. He didn’t become bitter toward Judas. He absorbed the pain — and responded with love anyway.

This is where the story becomes personal.

Most of us handle rejection by building walls, going quiet, or nursing a wound until it hardens into bitterness. Jesus invites us into something harder and more beautiful: to love the people who have hurt us, not because they deserve it, but because we have been loved the same way.

He was rejected so that you could be accepted. He carried the world’s hostility so you would not have to carry it alone.

Who is the person in your life right now who has rejected you? Who is your Samaritan? Who is your Judas? What would it look like today — not someday, but today — to choose love instead of bitterness, trusting that your worth is secured not by their opinion, but by what God the Father thinks and says about you.

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The Cost of Grace: Reimagining the Other

Published by V John on March 30, 2026

In Luke 7:36–50, an unnamed woman — unwanted, uninvited, and labeled a “sinner” — crashes a dinner party hosted by Simon, a self-righteous Pharisee. To understand just how radical this encounter is, we need to step into its cultural context.

In first-century Judea, dinner guests reclined on cushions around a low platform, feet stretched out behind them. Such gatherings were semi-public, meaning outsiders could slip in and observe. This woman seized that opportunity. She entered a space where she did not belong, carrying one of her most precious possessions — an alabaster flask of expensive perfume.

She did not approach Jesus with a demand, but with a desperation that transcended social shame. Standing behind him, she wept, bathing his feet with her tears, drying them with her hair, kissing them, and anointing them with the perfume. The text does not specify the nature of her sin — only that she was known as a sinner. Yet in the presence of Jesus, deep conviction and remorse poured out of her in tears.

Simon watched in scandalized silence. His objection was not merely personal disgust but a theological crisis: a true prophet, he reasoned, would never allow a ritually unclean person to touch him. In Simon’s worldview, holiness meant keeping the “dirty” at a safe distance.

Jesus dismantled this logic — not with anger, but with a parable. He described two debtors, one forgiven a great debt and one a small one, and asked Simon which would love more. Simon answered correctly: the one forgiven most. That was precisely the point. The woman’s extravagant act was not a payment to earn Jesus’ favor — it was the inevitable overflow of a heart that understood how much she had been released from. She loved much because she had been forgiven much. Simon, who felt he owed little, loved little.

Jesus was teaching something that overturned the religious logic of his day: true holiness is not about avoiding contamination. It is about the power to transform. He did not shrink from her presence — he embraced it, and declared, “Your sins are forgiven. Your faith has saved you. Go in peace.”

This story confronts us on two fronts.

First, where are we like the woman? Have we been labeled, rejected, or told we are too far gone? This story declares that no amount of shame is greater than his grace. We can approach him exactly as we are.

Second — and more uncomfortably — where are we like Simon? Do we prioritize correct behavior over compassionate engagement? Do we quietly want Jesus to join us in condemning the “other,” people different from us whom we have already written off? Jesus does not call the righteous. He calls sinners. And in doing so, he invites us to stop judging the broken and start loving them — risking our own reputations to extend the same grace we so desperately need ourselves.

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Lenten Reflections 2021: Do You Have the Resources to Win?

Lenten Reflections 2021: Do You Have the Resources to Win?

Published by V John on March 15, 2021

@johnvinod | March 16, 2021

Jesus Christ thwarted all attempts of the devil in the wilderness with a robust twofold strategy: 1. Quoting the Scriptures, and 2. Prayers. Jesus said: “It is written” and repeated it in all three of his responses to Satan’s tests in Matthew 4: 1-11

⁴But he answered, “It is written,
“‘Man shall not live by bread alone,
    but by every word that comes from the mouth of God.’”
⁵Then the devil took him to the holy city and set him on the pinnacle of the temple ⁶and said to him, “If you are the Son of God, throw yourself down, for it is written,
“‘He will command his angels concerning you,’
and
“‘On their hands they will bear you up,
    lest you strike your foot against a stone.’”
⁷Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” ⁸Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. ⁹And he said to him, “All these I will give you, if you will fall down and worship me.”
¹⁰Then Jesus said to him, “Be gone, Satan! For it is written,
“‘You shall worship the Lord your God
    and him only shall you serve.’”

From the life of Jesus, we learn that to be tempted is not a sin. Jesus was tempted and yet he remained without sin. If Jesus had committed any sin, he could not be our savior. Thus, to live and become like Jesus, we should also adopt his strategy to overcome our temptations.

First, the retort of Jesus, “it is written,” spontaneously sprang up from a deep spirituality developed spending time in the scriptures for the past thirty years of his life. Even when Satan himself employed the same phrase in Matthew 4: 5 by quoting him the Scriptures, Jesus immediately seemed to have said, well, what you are quoting to me must be explained in light of another passage, for it is written….” (Matthew 4: 7). Thus, Jesus set an example for us to read ALL Scripture and be so immersed in the whole counsel of the Word that we will be quick to recognize when someone misquotes it or uses it out of context for their selfish purposes.

Often what fills our minds and thoughts shapes us, our speech, and our response when we are tempted. What occupies your mind these days? What spontaneously comes out when we have an opportunity to respond to the temptations and tests this world constantly presents us? The response, “it is written,” must become a continual application in our lives as we face our wilderness.

Second, before and during the temptation in the wilderness, Jesus had spent most of his time in prayer. He was constantly in communion with his father, even though at times it appeared that God was not present with him. Therefore, soon after he had called his disciples, Jesus instructed them to pray, “lead us not into temptation, but deliver us from evil” (Matthew 6:13). So, we are not isolated in our daily battles with the temptations. Through Jesus’ example, we have two remarkable resources—the Word and the prayers. During this Lenten season, let us develop a habit of using these for bolstering our defenses and for winning battles in our own wilderness.

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Lenten Reflections 2021: Do You Want Your Best Life Now?

Lenten Reflections 2021: Do You Want Your Best Life Now?

Published by V John on March 13, 2021

@johnvinod | March 13, 2021

The third temptation of Jesus recorded in the three gospels is quite subtly deceptive. Let us see it according to Matthew:

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. And he said to him, “I will give you all these things if you will fall down and worship me.”
Then Jesus told him, “Go away, Satan! For it is written: Worship the Lord your God, and serve only him” (Matthew 4: 8-10 CSB).

It appears that the entire world with its diversity, rich cultures, wealth, and splendor were flashed before Jesus’ eyes in a panoramic view or vision. All the absolute best that you can imagine from all cultures, peoples, philosophies, throughout the history, …all of this and more was offered to Jesus with this suggestion: “I will give you all these things if you will fall down and worship me.”

You would think that Satan offered it to Jesus for self-aggrandizement. No, he had already done that and miserably failed twice. Therefore, he attempts his final yet very subtle suggestion: Jesus, you know you have a ministry ahead of you. You want to be the Savior of the world. Great! But no one knows you yet. You have no followers and no disciples. Even your own family does not believe who you claim to be. You have so many needs for your forthcoming ministry as your mission encompasses the universe, but you have no resources. The vicious resentment, suffering, and persecution await you in the days to come. If you really want to accomplish all of this and usher in your Kingdom, here is your key: Just worship me, and you will have everything you have come to accomplish on earth. Just make this little compromise and you will be set for “Your Best Life Now”!

The offer is very appealing as it provides an easy short cut to the incredible name, fame, wealth, and absolute power. Also, it is effortless: fall and worship me and receive everything possible as a reward for whatever you want to be and wish to accomplish in your life. A little compromise is incredibly rewarding. And it will ultimately provide the means to accomplish the mission of Jesus.

Nevertheless, Jesus immediately found it so repulsive that he rebuked Satan and ordered him to “Go away!” He was able to see through its subtlety that Satan is asking him to do ministry and missions as per the world’s expectations of a Savior. A Messiah who works for the name, fame, and is accepted by everyone without challenging their traditions, cultures, religions, and assumptions.

Not only that day, but Jesus faced such temptations throughout his ministry. He was desired as the king that the Jewish people wished he would be. And every time Jesus walked away from them. Instead, he continued to expose their hypocrisy and denounce their moral bankruptcy. He continued to invite people to his Kingdom on his own terms. He literally ran away from popularity. He refused to be crowned without the cross. He went on to build his Kingdom of truth and righteousness with his suffering, toils, and even death on the cross. He resigned all power and superiority of all sorts and went on to win people’s hearts rather than their land, cities, or cultures! And that is how Jesus Christ wrests the Kingdom from Satan’s hand, although it was already his, but Satan had falsely presumed as his own.

Today, we have similar temptations as Jesus did. Many of us want, on the pretext of doing his ministry and missions, what Satan offers us…popularity and having all resources for our missions and no pain or suffering. If we face these challenges and temptations today that have the potential of driving us away from Jesus’ Kingdom and its values, may we press the pause button now. The missions/ministry can wait! But we must withdraw, evaluate our motives, and recommit to follow the example of Jesus. Amen.

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Lenten Reflections 2021: Am I God, Or Are You Your Own God?

Lenten Reflections 2021: Am I God, Or Are You Your Own God?

Published by V John on March 12, 2021

@johnvinod | March 12, 2021

I invite you today once again to read the temptations of Jesus in the desert from Matthew 4: 1-11. Apart from trying to sow the seeds of doubt in Jesus’ mind, notice here that Satan’s purpose, in all three temptations, is to divert Jesus’ attention away from God. He tried to tempt Jesus to leave his relationship with God aside and turn inward to only think of himself.

That is why in the first two temptations, the devil says, “If you are the Son of God” then do this or that. Satan is suggesting that Jesus turn his eyes, feelings, mind and thoughts, and his filial relationship away from his heavenly Father. Then he wants Jesus to turn and look only within and for himself. This is an old trick of the devil. He has tried it before and has been successful in leading many religious seers and philosophers to do exactly what he suggested to Jesus. Some religious traditions and philosophical systems teach this very thing. Some of them discourage their followers from seeking God outside of themselves; instead, their Nondualist concept encourages searching and finding God within ourselves. In fact, some teach that “I myself am God” or “You are your own God.” Thus, it eliminates the difference between human beings and God and between the creation and the Creator. They are taught to be one and the same being.

In the third temptation also, Satan proposes that Jesus turns his back on God and instead worship Satan to enrich himself. Satan assumes that “all the kingdoms of the world and their splendor” belonged to him and if only Jesus would turn away from God, he could glorify himself by receiving these as his reward (Matthew 4: 8).

Jesus Christ’s response to all these suggestions is quite similar as he addresses the devil’s fundamental suggestion—to turn away from God and think only of himself. In all three responses, Jesus makes it a point to bring God back to the center where he belongs. Jesus makes his steadfast faith in God unambiguously clear to Satan. Jesus asserts that doing the will of God and worshipping God alone were absolutely essential to him. See in Matthew 4: 4, 7, and 10:

4 But he answered, “It is written,
“‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.’”
7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’”
10 Then Jesus said to him, “Be gone, Satan! For it is written,
“‘You shall worship the Lord your God
and him only shall you serve.’”

Since we, too, are tempted today with the same old tricks of the devil, let us learn today from the example of Jesus Christ. In the midst of our own temptations and storms of life, let us refocus our eyes on the biblical God. Let us look beyond ourselves and our selfish ambitions. Instead, let us look unto Jesus, the author and finisher of our faith. Let us recommit to keep God in the center of our lives, our decisions, and our actions. This will ensure that like Jesus, we, too, may outwit Satan and live a victorious life in Christ. Amen.

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Lenten Reflections 2021: When Jesus Asked the Questions You’re Asking!

Lenten Reflections 2021: When Jesus Asked the Questions You’re Asking!

Published by V John on March 11, 2021

@johnvinod | March 11, 2021

Please begin by reading Matthew 4: 1-11. The temptation of Jesus Christ is quite a complex subject. It can be looked at from different perspectives. Today, I want us to look at it from the perspective of what the temptations might have meant to Jesus in the wilderness; even though they did not end there. Instead, they continued throughout his ministry and ended only on the cross.

However, in the wilderness, Jesus was intensely tested in who he believed that he was and the ministry he would do with this understanding. Let us recall that the tempter’s first words to Jesus were, “If you are the Son of God…” ; and he used them twice (Matthew 4: 3 & 6). Satan did what he was best at, i.e., sowing seeds of doubt. I believe Jesus indeed “share[d] in flesh and blood” and “he himself likewise partook of the same things” as we humans do when “he had to be made like his brothers in every respect” and “he himself has suffered when tempted” (Hebrews 2: 14-18 ESV). Therefore, in the wilderness, Jesus was tempted to doubt his own identity.

That is why all three Gospels, when narrating Jesus’ temptation in the desert, show it in the context of his baptism. Until his baptism, Jesus had not done anything spectacular. Nevertheless, at his baptism, Jesus was declared the Son of God with whom his Father was well pleased (Matthew 3: 17). When Jesus heard these powerful words in the presence of the prophet John and the other Jews, he knew without a doubt that he was not only the promised Messiah but also the Suffering Servant of Isaiah 53. The visible anointing of the Holy Spirit provided a further affirmation of this reality. Jesus was now fully conscious; he was the Son of God and the anointing of the Spirit imbued him with divine powers to do his ministry.

So, when Satan came, although Jesus was indeed physically exhausted; the actual temptation was that Jesus found himself in the crucible of his inner perception of who he was. This is where he identified with us completely as the baptized and the anointed Son of God. He was tempted to question his call, the validity of his baptism, his self consciousness as the Son of God, and his anointing. He was tempted to doubt the words of his Father, which he heard when he emerged from the Jordan river. “The Spirit immediately drove him out into the wilderness” (Mark 1: 12). After forty days and forty nights being alone in the desert, the first words that he hears is the voice of the devil, “If you are the Son of God!” As we believe that Jesus had fully become like us, then, Jesus might have thought: Are the things that I have believed and heard really true?

Friends, Jesus was in the same desert where you may feel lost today! He knows what it means to hear the voice of God speaking to you as you read the scriptures and listen to the uplifting messages and then as you walk out, you hear about the incurable cancer of your loved ones! You receive a phone call informing you that a senior in your family has succumbed to Covid-19! You hear that your spouse just lost their job! You learn that your savings and investments have been washed away during the pandemic. Your friend has met with an accident, and so on and so forth…

It is in such times that the devil will whisper in your ears, are you really a child of God? Are you really forgiven? What you just read and heard in your worship, were that really God speaking to you? Are you really who God says you are?

From my own struggles, I believe that Jesus completely understands your inner battles and your self doubts. And the most exceptional news that you would ever hear is this: Jesus Christ had overcome his temptation! He came out triumphantly and never showed any sign of letting go of his implicit trust in the affirmations of his heavenly Father. When your mind questions the very basis of your faith, your calling, and your experiences, hold on to and never let go of your faith in your Creator. Trust his boundless love and grace for you. Stay anchored in your relationship with your Creator and you shall come out victoriously from whatever you may be going through right now. Amen!

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